Sādhana Ritual Course 2018. November 29 – December 22

Samye Institute has announced its ninth annual Sādhana Ritual Course This course will focus on the Trinley Nyingpo and Pema Khandro sādhana practices from the lineage of the New Treasures of Chokgyur Lingpa (Chokling Tersar). The main points of practice, including ritual traditions of chant melodies, mudrās, torma, shrine arrangements, and musical instruments, will be taught in Tibetan by Lama Sherab Dorje, a senior lama of Ka-nying Shedrub Ling monastery, and translated into English. Main objective is for non-Tibetan practitioners to be able to learn and practice the Vajrayāna ritual tradition in a genuine and thorough way. The Tukdrup Trinley Nyingpo sādhana (the Yoga of Essential Activity from Accomplishing the Guru’s Wisdom Mind, Dispeller of All Obstacles) and the Pema Khandro (from the Three Roots of the Profundity of Longevity Cycle) are both deeply profound practices that were revealed by the Great Treasure Revealer, Chokgyur Dechen Lingpa. The Trinley Nyingpo is the condensed sādhana for the accomplishment of the twelve manifestations of Guru Rinpoche according to Accomplishing the Guru’s Wisdom Mind, Dispeller of all Obstacles (Tukdrup Barchey Künsel). The Pema Khandro is the magnetizing ḍākinī practice belonging to theThree Roots of the Profundity of Longevity Cycle, among the Seven Cycles of Profundity (Zabpa Khordün). [caption id="attachment_3020" align="alignright" width="167"] Chokgyur Dechen Lingpa[/caption] This course will be held at a Buddhist retreat center near Narayantan, Kathmandu. The necessary empowerments and reading transmissions for these practices will be given at the beginning of the course by Kyabgön Phakchok Rinpoche, possibly on Nov. 27, so please arrive in Kathmandu by Nov. 26. Requested donation USD $480 includes shared accommodation, local transportation, food, and practice texts. Scholarships and concessions are available. Please email or call / Whats App (+977) 981.863.0589 for more information.   REGISTER NOW

Events Calendar

Розклад практик київського центру на січень 2019 року

Розклад практик київського центру на січень 2019 року

Розклад практик київського центру на січень 2019 р.
Дорогі друзі!
Анонсуємо розклад практик української спільноти «Ранґджунґ Єше» на січень 2019 року.
Місце проведення: Київ, вул. Ярославська, 56А, бізнес-центр «Каньон», 3 поверх, «Ритми Життя».

5 січня, субота, 13.00-15.00
Ньондро. Ведучий – Євген Та’ковський.

12 січня, субота, 11.00-13.00
Садгана Ваджракілаї «СанґтікПурба» на зовнішньому, внутрішньому та таємному рівнях.
Ведучий – Олександр Савицький.

12 січня, субота, 13.00-15.00
Ньондро. Ведучий – Євген Та’ковський.

16 січня, середа, 19.00-21.00
Медитація Будди Шак’ямуні. Ведуча – Іра Шкурко.

19 січня, субота, 11.00-13.00
Садгана Ваджракілаї «СанґтікПурба» на зовнішньому, внутрішньому та таємному рівнях. Ведучий – Олександр Савицький.

26 січня, субота, 18.30-20.30
Cкорочена щоденна практика Падмасамбгави на зовнішньому, внутрішньому та таємному рівнях. Ведучий – Олександр Савицький.

26 січня, неділя 12.00-13.00
Дгармастрім з Пхакчоком Рінпоче. Ведучий – Андрій Глушко.
Адреса: Бехтєревський пров., 6, Центр «Новый век».

Організатори: 050 441 47 03 - Іра
До зустрічі!

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Скорочена щоденна садгана Падмасамбгави: СЕРДЕЧНА СУТНІСТЬ ҐУРУ, ЩО УСУВАЄ ВСІ ПЕРЕШКОДИ

Скорочена щоденна садгана Падмасамбгави: СЕРДЕЧНА СУТНІСТЬ ҐУРУ, ЩО УСУВАЄ ВСІ ПЕРЕШКОДИ

26 січня, субота, 18.30-20.30
Скорочена щоденна садгана Падмасамбгави:
Виконання садгани на зовнішньому, внутрішньому і таємному рівнях + обговорення священного спадку Падмасамбгави – Вчення про Мирних і Гнівних
Вхід вільний, в т.ч. і для тих, хто не має жодних посвят і лише починає виконувати буддійські практики.
Добровільні офіри на розвиток Дгармацентру щиро вітаються 🙂
Брошура "Скороченої щоденної садгани Падмасамбгави" буде доступна на місці. Її також можна вільно завантажити з блогу Ukrtantra:

26 січня, субота, 18.30 – 20.30

Київ, метро «Контрактова площа»,
вул. Ярославська 56-а,
бізнес-центр «Каньйон», 3-й поверх,
центр «Ритми життя», переговорна кімната.
Модератор – Олександр: 050 385 85 11

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Suggestions from Buddhist Lamas: What can we do, when everything drives us crazy?

Sometimes it seems our kindness can be as infinite as the universe. We can forgive any mistakes, even when they have been done on purpose. But sooner or later these short periods of generosity end, and irritation drives us over the edge. When things make us angry, we definitely don't like ourselves. And even when such periods are gone, we still tend to react to every little adverse situation: people being ignorant, traffic jams, long queues, uncomfortable clothes, close friends, even our own children and parents can irritate us. Anything can set us off. Irritation and anger usually come together. Is it OK to experience this? Should we fight it? And if we don’t, does that make us bad? We talked about it with Buddhist Lamas Tenzin Sangpo, Tsevang Gyatso Negi and Buddhist professor Khenpo Karma Gyurme. Khenpo Karma Gyurme: “Don’t blame your own faults on others…” When people say bad things about us, we usually react with anger, irritation or at least disappointment. For example, I was told I’m fat, without trying to think logically, I immediately start getting angry. But let’s face the truth: if I’m overweight, why am I angry if one is pointing that out? It’s the truth. It seems there’s no reason to get angry, but we tend to immediately react without evaluating the situation reasonably. Anger and irritation are defence mechanisms. But what are you defending yourself from? If we start to analyse this question, we come to the understanding that we defend our own views, or the illusions of what we think we are. When you experience negative emotions, you become exposed, unprotected. But on the other hand, calmness will make you invulnerable, as you have this solid understanding that nothing can bother or irritate you. Whatever happens - you're not afraid. You're …

Be positive. Think like a Buddha. Khenpo Karma Gyurme about the nature of emotions

Nowadays, almost everything we do is with the purpose of providing the maximum amount of comfort for ourselves. This comfort also includes our psychological well-being. But since we all have to face our negative emotions, this isn’t easy. So what should we do? Don’t pay them any attention? Accept them? Suppress or even release them? Buddhism - is a philosophy, that develops positive thinking. We spoke with Khenpo Karma Gyurme, a buddhist professor and Shedra’s (college) senior teacher of Buddhist monastery “Ka Ning Shedrub Ling” about these issues. What are “negative emotions”? These are the emotions, that make us suffer and do stupid things such as: anger, passion, judgement, selfishness etc. They disturb our mind and lead to improper actions. On the other hand, positive emotions, even though they don’t cause misconducts, they still can be harmful. How come? For example, you are enjoying delicious food and it gives you pleasure. But at that moment you are happy not only because of a tasty meal, but also because you are healthy, surrounded by nice people with nothing that bothers you. You feel good in the moment, everything is beautiful, you are happy. You will associate this deep, strong experience of happiness with this particular meal and will try to look for it again. You may repeat this experience - go to the same restaurant, order the same dish and anticipate: happiness, where are you? But you won’t be able to recreate the same conditions and will most likely be disappointed. It’s as easy to be happy, as it is to be irritated. It is common for the mind to experience these emotions. When they happen, it’s difficult to keep control over oneself and keep a calm mind. That’s why positive and negative feelings are quite similar. But when the mind …

Buddhist Khenpo Karma Gyurme. The nature of depression and the ways to get out of it.

Depression doesn't care about your age, your education or how much money you have in your bank account. Fences, castles, monasteries or any other kind of barrier can’t stop it. Depression can reach anybody. Doctors claim that nowadays every one-in-ten people suffers from intense depression, while about one-in-five experiences different depression states at least once in their lifetime. Khenpo Karma Gyurme , Shedra’s (college) professor and senior teacher of Buddhist monastery Ka Nying Shedrab Ling, spoke with us about depression during his visit to Kyiv. Why do more and more people suffer from depression? Depression is a disease, where mind is the cause. Even though it seems that its origin lies in the events from the outside world, in fact, it is a reflection of the state of our own mind, our reaction to things. I think, that the mind, just like the body, has a certain breaking point. How much can we handle? Some people can take a lot, some - not so much. Every person has their own stress limit. The world is rapidly changing and everything is happening fast. Our mind can’t catch up and so gets tired. When your body is exhausted and burned out, you get sick. When your mind is worn down, you have a depression. Nowadays, humans are under huge pressures from the outer world, caused by their way of living. I think, this is the reason why more and more people are suffering from depression. Actually, there are many explanations for this disease. One of the main causes is - desire. When there are too many desires, you don’t really know what you want and what you need. You start to mix them up and mistaking the one for the other. For example, you need a pair of shoes - this is …